The Gregorian Institute Shield, composed of the crossed gold and silver keys of the Papal Insignia, an open book with the words 'Via Veritas Vita' ('The Way, the Truth, and the Life') written on its pages, three golden six-sided stars on a red banner, and a Germanic cross.

at BENEDICTINE COLLEGE

This Sunday, Jesus’ Rules for Life

I spend a good amount of time telling my children and my students that faith isn’t about rules. It’s about a relationship with God.

But it would be a mistake to say that rules are not important at all. Even our human relationships have rules: Don’t interrupt; don’t ignore; don’t come home late without calling.

This Sunday’s readings (the Third Sunday of Lent, Year B) are all about rules in our relationship with God.

Rule Number 1: The Temple is about worship and welcome.

Jesus in the Gospel drives the money-changers out of the Temple. Scholars say he had two problems with what they were doing: First, their high exchange rates took advantage of the piety of pilgrims. Second: The location of their tables crowded out the Gentiles from the one place they could share in Temple worship.

By driving out the money-changers, he is saying, emphatically: “The Temple is a place of worship above all” and “We must welcome others to the Temple.”

These rules touch on the Jewish people’s and his own deepest identity: The Temple is his Father’s house. It is his dwelling place on earth; it represents the covenant he has made with his people. Because of the Temple, the Jews are the chosen people, and because they are the chosen people, they come to the Temple.

Rule Number 2: We are each a Temple.

“Destroy this temple, and in three days I will raise it up,” he said – and to people with their high view of the temple that was scandalous, so St. John hastens to add: “He was speaking about the temple of his body.”

But we now know exactly what he meant. There is a new dwelling place for God and a new sign of his covenant: Jesus Christ. And through his sacrifice on the cross, carried to us through the sacraments, he incorporates all of us into this “new temple” of his body, and our bodies become temples where he lives.

That means those old Temple rules now apply to us: “This is a place of worship above all,” and “This is a place that welcomes others.”

Rule Number 3: Don’t deny who you are — and who God is.

The same rules God made for the Temple are right there in the Ten Commandments, in the first reading. The first three commandments say, “You were made to worship God.”

The first commandment prohibits idolatry — whether that means spending your time and treasure on a sparkly golden calf or a sparkly smart phone. We were made for more than shiny objects. We were made for God.

The second commandment prohibits taking the Lord’s name in vain. The third commandment says to keep one day a week for him – not for more work, or more shopping, or even for Amazon. We were made for better; to have awe at his name, and respect for his day. We were made for worship.

Rule Number 4: Don’t make others unwelcome.

The last seven commandments are about our love for others. Think of how each makes others welcome: You honor your parents, you respect life, you do not commit adultery, you don’t steal.

Stealing is clearly unwelcoming; but also, spending so much on ourselves that we can’t serve the poor makes us unable to welcome those who most need it.

Lying about your neighbor is unwelcoming; but also, creating new versions of ourselves on social media that “bear false witness” to our lives also leaves others feeling inadequate.

And how can you welcome others when you are too busy training yourself to covet others, in ads, entertainment and pornography?

And how can you welcome others when you are ashamed that your house doesn’t live up to the standards of the ones you covet?

Rule Number 5: Violating the rules makes Jesus mad.

We tend to avoid talking about the wrath of God anymore – but in our fear of over-emphasizing God’s anger we should not forget that his anger is real.

In Sunday’s Gospel we see how angry Jesus got when people violated the rules of the Temple. When we violate the Ten Commandments, what we are doing is as bad as or worse than what those money-changers did. We are each now his temple, and he still does not want anyone to make his temple into a place of iniquity.

That is one of the purposes of Lent. In Lent, we drive the money changers out of the temple that each of us is; we drive out the bad habits and negative tendencies we have built up. And then we celebrate that moment when Christ laid down his life and raised his temple — and ours — again on the third day.

This appeared at Aleteia.

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Tom Hoopes

Tom Hoopes, author of The Rosary of Saint John Paul II, The Fatima Family Handbook and What Pope Francis Really Said, is writer in residence at Benedictine College in Kansas. A former reporter in the Washington, D.C., area, he served as press secretary of the U.S. House Ways & Means Committee Chairman and spent 10 years as executive editor of the National Catholic Register newspaper and Faith & Family magazine. He writes weekly for the National Catholic Register and Aleteia. His work frequently appears in Catholic publications such as Catholic Digest. He lives in Atchison, Kansas, with his wife, April, and has nine children.