The Gregorian Institute Shield, composed of the crossed gold and silver keys of the Papal Insignia, an open book with the words 'Via Veritas Vita' ('The Way, the Truth, and the Life') written on its pages, three golden six-sided stars on a red banner, and a Germanic cross.

at BENEDICTINE COLLEGE

This Sunday, Follow Robin Hood and Mother Teresa

This Sunday, Jesus gives us a glorious vision of who he is: Our Lord Jesus Christ, King of the Universe (Year B). This vision is meant to sustain us through difficult times. We are meant to stay faithful to our king just as others did for before us: specifically, Robin Hood, our most popular kings in literature, and Mother Teresa.

Let me explain.

Jesus is a king of startling glory.

Daniel in the first reading describes how “I saw one like a Son of man coming, on the clouds of heaven … the one like a Son of man received dominion, glory, and kingship; all peoples, nations, and languages serve him.”

The second reading, from the Book of Revelation, calls him, “the firstborn of the dead and ruler of the kings of the earth,” and says, “Behold, he is coming amid the clouds, and every eye will see him.”

The King will say “I am the Alpha and the Omega, the one who is and who was and who is to come, the almighty.” We will respond, “To him be glory and power forever and ever. Amen.”

But then — in the Gospel, and in our lives — the picture gets dark.

In the Gospel, Jesus proclaims his kingship again: to Pilate, the Roman bureaucrat that is about to crucify him.

He says, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over.”

What good is a king who can be led to his death? What good is a king whose followers aren’t supposed to fight for his release?

In our own day, Jesus Christ is once again under the power of much lesser men. Those in charge of our schools and workplaces won’t allow us to speak of him. He doesn’t seem to be king of much of anything: The unborn have no right to life, children have no right to a mother and father, and in entertainment, his name is far more likely to be used as a curse word than as a blessing.

What good is Christ’s kingship if the world looks like that?

Ask Robin Hood how to behave in times like these.

In the old story, King Richard the Lionheart is away in the Holy Land fighting a crusade — a mission that could take years in his day.

In his absence, his brother John, aided by the Sheriff of Nottingham, rules in a corrupt and oppressive way. When the king’s away, the true followers of the king have a very difficult time. To remain faithful to their true ruler, they must become “outlaws.”

They are a little bit like Christians today awaiting the return of Christ the King. What is our job? We are to do what we can to live his Kingdom and await his return. If his way makes us outlaws in this world, so be it. We are to be detached from the corrupt ways of the realm, helping the poor and fighting the enemies of the true Kingdom.

Or then again, look to Shakespeare, or Narnia, or The Lord of the Rings.

Of course, our king is not absent in the way King Richard is.

At the same moment that Christ told his followers, “All power in heaven and on earth has been given to me,” he also told them, “Behold, I am with you always, until the end of the age.”

Another way to look at our dilemma is to see our job not just as awaiting the king’s return, as showing our fidelity to a king who is hidden among us.

In Shakespeare’s Henry V, King Harry dresses at a pauper to see how true his soldiers are to the King. The same happens in other favorites. In Narnia, human visitors to the enchanted land must learn to be faithful to Aslan even when they don’t see him. In The Lord of the Rings, where Aragorn is the king in hiding, assessing his future people.

This is the situation we find ourselves in.

Jesus is very much with us in the Eucharist and in the Church. But he has also directed us to take his place in the mission as we “make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe” his commandments.

But make no mistake about it: Life is difficult when the king seems absent. Just ask Mother Teresa.

After St. Teresa of Calcutta said Yes to Jesus’ call to serve the poor, she experienced a “real, close, intense union with Jesus in 1946 and 1947.”

This year of closeness with Jesus — of knowing his greatness personally, and feeling as if Jesus was right by her side — filled her heart to overflowing and left her changed. It had to, because what followed were 50 years of an intense experience of Christ’s absence.

For half a century she experienced a “dark night of the soul” in which all consolation from God was gone. She went from experiencing Jesus “right by her side” to feeling that he was nowhere to be found.

But she remembered what he had told her. “Fear not,” he said. “It is I who am asking you to do this for me. Fear not.” So she stayed faithful to her king, and became an “apostle of joy” whose actions for Christ changed the world.

That’s our job.

Jesus has not changed. He is the king of glory, the ruler of the universe.

As the Psalm says, “The Lord is king; he is robed in majesty,” and what it adds remains true, whether we see him or not: “Your decrees are worthy of trust indeed; holiness befits your house, O Lord, for length of days.”

Jesus Christ is the absent king, the king-in-waiting, the quiet king — but he remains a king. And those of us who live in his dark world should remember his words to Pilate:

For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.

A version of this appeared at Aleteia.
Image: St. Benedict Hall foyer, Atchison, Kansas.

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Tom Hoopes

Tom Hoopes, author of The Rosary of Saint John Paul II, The Fatima Family Handbook and What Pope Francis Really Said, is writer in residence at Benedictine College in Kansas. A former reporter in the Washington, D.C., area, he served as press secretary of the U.S. House Ways & Means Committee Chairman and spent 10 years as executive editor of the National Catholic Register newspaper and Faith & Family magazine. He writes weekly for the National Catholic Register and Aleteia. His work frequently appears in Catholic publications such as Catholic Digest. He lives in Atchison, Kansas, with his wife, April, and has nine children.