The Gregorian Institute Shield, composed of the crossed gold and silver keys of the Papal Insignia, an open book with the words 'Via Veritas Vita' ('The Way, the Truth, and the Life') written on its pages, three golden six-sided stars on a red banner, and a Germanic cross.

at BENEDICTINE COLLEGE

Sunday: Be a Child in God’s Story

This Sunday’s Gospel (the 25th Sunday in Ordinary Time) is one of those where it’s easy to feel superior to the apostles. Jesus catches them arguing about who is greater and he puts a child in their midst, telling them they will be judged on how they treat the least ones.

It’s true: We do not often argue with each other about who is greater. But perhaps this is because we are less straight forward and less honest than the apostles. A brief examination of conscience will reveal that we’re not all that different from the apostles after all.

We may not ever say we’re greater — but how many of our decisions are driven by the desire to make that point, all the same?

We argue that we’re greater in small ways and large. In conversations, we tell tales of our encounters with people we feel qualified to ridicule, and make subtle but meaningful references to the shortcomings of others.

When we tell our stories, we reinterpret almost everything that happens to us as a triumph of me, the indomitable hero.

It’s at this point that Christ wants to put a child in our midst and tells them that they will be judged by whether they receive such a child as they would receive Christ.

You have to be humble and attentive to receive a child with that kind of attitude.

It is not that children are invariably sweet and docile. Children have their egos too. But children start from, and live in, a position of secondary importance.

A child lives where he lives because his parents chose to live there. If his parents choose to move, he moves. He goes to the school he goes to because his parents decided to put him there. He comes home at a time arranged by his parents, and he eats food according to the choices his parents offer him.

It is this position that Christ wants us to take in relation to him. A child is not the protagonist of his own story yet; he is a bit part in the story of someone else’s story — his parents’. We aren’t ultimately the protagonist of our own story, either.

The story we are in stars Christ, and his saving action for his people. He gives us a walk-on part in that story, not a starring role.

Christ himself became a model of how we are to consider our part in the story. The first reading — from Isaiah, prophesying about the suffering servant — shows how Jesus planned from the beginning to be reviled, tortured and put to the test.

The second reading sums up the lesson: “Where jealousy and selfish ambition exist, there is disorder and every foul practice,” says the letter of St. James. “But the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity.  And the fruit of righteousness is sown in peace for those who cultivate peace.”

It’s a freeing lesson to learn. It saves a lot of argument about who is the greatest.

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Tom Hoopes

Tom Hoopes is vice president of college relations at Benedictine College in Atchison, Kansas. A former reporter in the Washington, D.C., area, he served as press secretary of U.S. House Ways & Means Chairman Bill Archer and then spent 10 years as executive editor of the National Catholic Register newspaper and Faith & Family magazine. He writes weekly for Catholic Vote, the National Catholic Register and Aleteia. His work frequently appears in Catholic publications such as Catholic Digest. He lives in Atchison, Kansas, with his wife, April, and nine children.